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July 16, 2011
Origins of the Race Hustle (1970)
To sell the poverty program, its backers had to give it the protective coloration of "jobs" and "education," the Job Corps and Operation Head Start, things like that, things the country as a whole could accept.
"Jobs" and "education" were things everybody could agree on. They were part of the free-enterprise ethic. They weren't uncomfortable subjects like racism and the class structure--and giving the poor the money and the tools to fight City Hall. But from the first that was what the lion's share of the poverty budget went into. It went into "community organizing," which was the bureaucratic term for "power to the people," the term for finding the real leaders of the ghetto and helping them organize the poor. And how could they find out the identity of these leaders of the people? Simple. In their righteous wrath they would rise up and confront you. It was a beautiful piece of circular reasoning. The real leaders of the ghetto will rise up and confront you ... Therefore, when somebody rises up in the ghetto and confronts you, then you know he's a leader of the people. So the poverty program not only encouraged mau-mauing, it practically demanded it. Subconsciously, for administrators in the poverty establishment, public and private, confrontations became a ritual. That was the way the system worked. By 1968 it was standard operating procedure. To get a job in the post office, you filled out forms and took the civil-service exam. To get into the poverty scene, you did some mau-mauing. If you could make the flak catchers lose control of the muscles around their mouths, if you could bring fear into their faces, your application was approved. -- Tom Wolfe, Mau-Mauing the Flak Catchers
Posted by Vanderleun at July 16, 2011 5:34 PM. This is an entry on the sideblog of American Digest: Check it out.